The Sangh is my Soul - Atal Behari Vajpayee.

The Sangh is my Soul - Atal Behari Vajpayee.

I came in contact with the RSS in 1939 through Arya Kumar Sabha, a youth branch of Arya Samaj, in Gwalior-then a princely state which was not part of any province. I came from a strong 'sanatani' family. But I used to be at the weekly 'satsang' of Arya Kumar Sabha. Once Shri Bhoodev Shastri who was a senior worker of Arya kumar Sabha, and a great thinker and an expert organiser, asked us: "What do you do in the evenings?" "Nothing", we said, because the Arya Kumar Sabha used to meet in the morning on every Sunday. Then he recommended us to go to the shakha. Thus I started going to the Shakha in Gwalior. It was my first association with the RSS. At that time the shakha in Gwalior had just begun. It had only Maharashtrian boys, and naturally all the swayamsevaks used to speak only Marathi. I started going to the shakha regularly. I liked the games played in the shakha as well as the weekly 'bauddhiks' (intellectual discourses).

A pracharak, Shri Narayanrao Tarte had come from Nagpur to start the shakha. He was indeed a superb human being; a very simple man, a thinker and an expert organiser. What I am today is the making of Shri Tarte. Next to him I was inspired by Deendayal Upadhyaya and Bhaurao Deoras. Gwalior was then not within the field of Bhauraoji. But once he had come to Gwalior with Shri Balasaheb Apte who was the then Bauddhik Pramukh. Apteji was very soft-spoken. We were soon drawn towards him. I had talked with him for only a few minutes. But the same year (1940) when I went to see the first year Officers' Training Camp (OTC), I came in close contact with him. I went there just to attend the valedictory function of the camp, not for training. Dr. Hedgewar had also come there for the some time. I first saw him there. When Doctorji was ill I went to see him. In 1941 when I was in High School I did my first year OTC. In 1942 when I was in Intermediate class I did my second year OTC, and I did my third year in 1944 when I was doing my B.A.

When I wrote 'Hindu Tan-man Hindu Jeevan' I was a student of class X. After completing my graduation from Gwalior I did my M.A. from the DAV College in Kanpur, because there was no post-graduate college in Gwalior. I then got State Government's scholarship also. Owing to Partition, I could not complete my Law. And then in 1947, I decided to give up my studies to come out as a whole-time worker of the RSS. Till 1947 I did the RSS work at the shakha level and carried on my studies. I also participated in the Quit India Movement in 1942 and was jailed. I was then studying for my Intermediate examination. I was arrested from my native village Bhateshwar in Agra district. I was then 16.

My father was not attached to the RSS, but my elder brother was. He would go to the shakha. Once he went to the winter camp where he created a problem. He said: "I cannot take my food with the other swayamsevaks. I shall prepare my food myself." And see how deftly the RSS handled the situation. The 'sarvadhikari' (superintendent) of the camp complied with his request and provided him all the necessary thing for preparing his food. After taking his bath and properly adjusting his sacred thread, etc., he started cooking his food. On the first day he prepared the food for himself. the next day, however, he could not prepare it and joined the queue of all swayamsevaks for partaking of the food. Within 44 hours he was changed.

The RSS does not change only individuals. It changes also the collective mind. This is the beauty of the RSS ethos. In our spiritual tradition an individual can attain a great height. Even self-realisation is possible if one undertakes the right 'sadhana' and also attain 'nirvana.' But what about the society? Nobody thinks about his obligation to the society in general. Now for the first time the RSS thought about it and concluded that by changing individuals we shall change the society. Had the sarvadhikari at the camp scolded him and not allowed him to prepare his food himself his spiritual development would have been thwarted, whereas in the RSS within 44 hours he was a changed boy. This is the "secret method" of the RSS. That is how society is changed. It is true that it is a long process but then there are no short-cuts, no instant recipes.

Gandhiji had praised the RSS for the absence of untouchability in the organisation. Only the RSS organises the society. Other movements only divide the society by emphasising distinct 'identity', different 'interests', special 'status', etc. They only encourage untouchability by constantly reminding the so-called untouchables of their "separateness." "You are being insulted. You have no place in society."

The RSS has a two-fold task before it. One is to organise the Hindus. To build a strong Hindu society, well-knit and rising above caste and other artificial differences. Some differences will persist but then variety is the spice of life. Like, we have the differences of the language. We don't want to destroy this diversity. The other task is to assimilate the non Hindus, like Muslims and Christians in the mainstream. They can follow the faith of their own conviction. No one can object to it. We worship trees, animals, stones, and what not. We have hundreds of ways of worshipping God. They can go where they want. But this country must be looked upon as the Motherland for them. They must have a feeling of patriotism for this country. But the Islamic division of the world into 'Darul Harab' and 'Darul Islam' comes in the way. Islam has yet to learn the art of existing and flourishing in a country where Muslims are in a minority. They cannot convert the whole of India to Islam. After all, they have to live here. So they have to recognise this fact. And today it has become a matter of grave concern and deep thinking in the Muslim countries. Because Quran offers no guidance in this regard. It only talks of killing kafirs or converting them to Islam. But they cannot do it always and everywhere. How can they do it where they are in a minority? If they try to do it, a major clash will take place and only the members of the minority will be killed. But Muslims themselves have to change this state of affairs. We cannot change it for them.

Congress has not correctly understood the Muslim problem. They continue to carry on their policy of appeasement. But to what effect? The Muslims of this country can be treated in three ways. One is 'tiraskar' which means if they will not themselves change leave them alone, reject them as out compatriots. Second is 'puruskar' which is appeasement, i.e., bribe them to behave, which is being done by the Congress and others of their ilk. The third way is 'parishkar' meaning to change them, that is, restore them to the mainstream by providing them samskaras. We want to change them by offering them the right samskaras. Their religion will not be changed. They can follow their own religion. Mecca can continue to be holy for the Muslims but India should be holier than the holy for them. You can go to a mosque and offer namaz, you can keep the roza. We have no problem. But if you have to choose between Mecca or Islam and India you must choose India. All the muslims should have this feeling: we will live and die only for this country.

I wrote "Hindu Tan-man Hindu Jeevan" when I was studying in the tenth class. I had then said, "koi batlaye Kabul mein jaakar kitni masjiden todin." I still stand by my words. But we (Hindus) did pull down the structure in Ayodhya. In fact it was a reaction to the Muslim vote-bank. We wanted to solve this problem through negotiation and legislation. But there was no puraskar for burai (evil act). We change burai also with parishkar. Now I think, the Hindu society has been regenerated which was the prime task of the RSS. Earlier Hindus used to bend before an invasion but not now. This change in Hindu society is worthy of welcome. So much change must have come with the new-found self-assertion. This is a question of self preservation. If the Hindu society does not expand itself it will face the crisis of survival. We have to expand ourselves. We have to take others along with. Now the Yadavs and the so-called Harijans are going with us. After all we have to live as Hindus. Once a Yadav leader came to me and said: "Don't condemn all Yadavs. All Yadavs are not with Mulayam Singh and Laloo Prasad. A 'samskrit' (cultured) Yadav does not like them. There can be sections of Rajput, Kurmi and Gujjar Muslims but you cannot find any Yadav Muslim anywhere. The Yadavs never accepted Islam. This talk of "Yadav-Muslim" Unity - MY card - is nothing more than an empty slogan for votes."

The simple reason for my long association with the RSS is that I like the Sangh. I like its ideology, and above all I like the RSS attitude towards people, towards one another which is found only in the RSS. I remember an incident, when I was in Lucknow. The Socialist movement was its peak. Suddenly a senior socialist activist fell ill. He was lying alone in his house, and nobody went to enquire after his well-being. Then Acharya Narendra Deo came to know and he went to his house to see him. The Acharya then said, "What fraternity is this in the Socialist Party? Nobody has come to see you. It can never happen in the RSS. If a swayamsevak does not go to the shakha only for one day the same day friends will promptly reach his house to enquire about his well-being."

When I was ill during the Emergency, my family members did not turn up to see me. They were afraid of being arrested for any such action. Only the RSS workers helped me. See, how much living contact and fraternal feeling is in the RSS. Actually the Sangh is our family. We are all one.

In the beginning we could not spread our work in all sections of the society because we did not have enough workers. "Man-making" is the prime job of the RSS. As we now have more workers, we are covering all sections of the society in all fields of life. Changes are taking place in all spheres. But the work of man-making will not be discontinued, it will go on. It must go on. That is what the RSS movement is.

http://www.haindavakeralam.com/HkPage.aspx?PAGEID=15298&SKIN=B

उमा का UP कनेक्शन.

उमा का UP कनेक्शन.
1. उमा पिछड़ी जाती से है. जिसके वोटो की संख्या 25% है
2. उमा एक साध्वी है और UP एक धार्मिक संम्वेदंशील राज्य है.
3. उमा एक महिला है जोकि मायावती के महिला होने के एकाधिकार को ख़त्म करता है.
4. उमा की स्वच्छ छवि उन्हें मायावती से अलग करती है.
5. उमा ग्रामीण महिलाओ में अच्छी पेठ रखती है.
6. उमा जमीं से जुडी कार्यकर्ता है वह ग्रामीण और शहरी मतदाताओ की नब्ज को समझती है.
7. उमा कांग्रेस की दुखती नस को जानती है.
8. उमा दलितों के बीच भी लोकप्रिय है जिससे मायावती के वोटबेंक पर भी असर पड़ता है.
9. उमा अयोध्या(अवध), मथुरा(पश्चिम) और काशी(पूर्वांचल), गऊ - गंगा के आंदोलनों से जुडी रही है वह खुद बुंदेलखंड से चुनाव लड़ रही है जोकि उन्हें सर्व्यापी और सर्स्पर्शी बनाता है.
10. उमा अविवाहित है, साध्वी है, मोह माया से दूर है, स्वच्छ छवि की है जिससे उन्हें भ्रष्टाचार की लड़ाई में मदद मिलती है. -

Barkha Dutt forces a blogger to take down blog post and apologize

Barkha Dutt forces a blogger to take down blog post and apologize-

click on below link-

http://writingcave.com/barkha-dutt-forces-a-blogger-to-take-down-blog-post-and-apologize/

NDTV reporter Barkha Dutt during her reporting of the Kargil war insisted on using camera flash at night on the frontline despite it being a warzone.

Barkha Dutt did get some soldiers killed during the Kargil war. However, they did not die attempting to save her. They were killed by her disgustingly irresponsible manner of reportage. I blame the army too for giving in to her; their allegiance lies with the country and not NDTV, and they simply did not have to listen to Barkha Dutt.’
for more please click on link below-

http://askenni.com/2004/07/barkha-dutt---a-new-controversy.html

NDTV: The real side of the BSF story

Incident date 19-1-2012 NDTV reported Border Security Force jawans tortured victim (actually a cow smuggler) (allegedly) because he didn't pay "bribe" though there was not matter of pay but simply Bangladeshi trying to enter in Indian premises with beef flash.

Now see, how negative journalism against BSF doing by NDTV-
http://www.ndtv.com/article/india/graphic-video-shows-border-security-force-jawans-torturing-victim-168266

उरई में राहुल गांधी का विरोध, काले पोस्टर दिखाए

उरई में राहुल गांधी का विरोध, काले पोस्टर दिखाए

उत्तर प्रदेश के उरई में एक जनसभा को संबोधित करने के दौरान कांग्रेस महासिचव राहुल गांधी को कुछ लोगों ने काले पोस्टर दिखाए। इस दौरान कांग्रेस कार्यकर्ताओं ने उन प्रदर्शनकारियों को सभास्‍थल से बाहर कर दिया। हालांकि यह अभी पता नहीं चल पाया है कि ये लोग किस राजनीतिक दल से जुड़े हुए थे। इससे पहले भी कांग्रेस अध्यक्ष्‍ा सोनिया गांधी के पोस्टर पर कुछ लोगों ने कालिख स्याही पोत दी थी।

http://www.amarujala.com/national/nat-Rahul-Gandhi-protest-in-Orai-black-poster-showing-21714.html

UP polls: Rahul's Bundelkhand trip a flop show.

Lalitpur (Jhansi): Congress General Secretary Rahul Gandhi is on a rallying spree across Uttar Pradesh, the state where he has much at stake in the forthcoming elections. However, on the first day of his five-day tour of the Bundelkhand region, the Congress leader was in for a disappointment because of the dismal turn-out at his rally at Lalitpur.
Empty chairs greeted the few who had braved the cold to listen to the leader. It seems the cold weather and chilly wind took a toll, turning Rahul's rally into a flop show. While the local leaders were visibly worried over the dismal show, even Rahul could not hide his disappointment and gave a hurried brief speech. On Tuesday, the Congress leader addressed rallies at Lalitpur, Mauranipur, Samthhar, Chirgaon and the city of Jhansi.
Bundelkhand has been one of the focus areas for Rahul Gandhi in his UP campaign. But the flop show must have made him realise the lack of Congress grassroot leadership in the region.

http://ibnlive.in.com/news/up-polls-rahuls-bundelkhand-trip-a-flop-show/221990-37.html